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Dating back to at least the 900s, young students were educated in a primary school called a were attached to a mosque, where the resident scholars and imams would hold classes for children.These classes would cover topics such as basic Arabic reading and writing, arithmetic, and Islamic laws.Ibn Khaldun states in his , “It should be known that instructing children in the Qur’an is a symbol of Islam.Muslims have, and practice, such instruction in all their cities, because it imbues hearts with a firm belief (in Islam) and its articles of faith, which are (derived) from the verses of the Qur’an and certain Prophetic traditions.” The very first educational institutions of the Islamic world were quite informal.There have been several high profile calls for Palestinians to continue protesting by praying outside the site until other measures added earlier this month such as CCTV cameras are also removed.Jerusalem’s Supreme Islamic Committee is due to meet later on Tuesday to discuss whether the steps taken by Israel are sufficient for Muslim worshippers to return to the sacred compound.Throughout Islamic history, educating women has been a high priority.
Students would pick a concentration of study and spend a number of years studying under numerous professors.
Mosques were used as a meeting place where people can gather around a learned scholar, attend his lectures, read books with him/her, and gain knowledge.
Some of the greatest scholars of Islam learned in such a way, and taught their students this way as well.
Turkish President Recep Tayyip Erdogan has urged Muslims across the world to “visit” and “protect” Jerusalem, slamming what he said was an “unacceptable” infringement on Palestinians’ rights to a holy site.
The leader’s comments on Tuesday came after days of violence sparked over access to the al-Aqsa mosque in the city’s Noble Sanctuary, known as the Temple Mount in Judaism.
All four founders of the Muslim schools of law – Imams Abu Hanifa, Malik, Shafi’i, and Ibn Hanbal – gained their immense knowledge by sitting in gatherings with other scholars (usually in the mosques) to discuss and learn Islamic law.