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They lecture the priest on the virtues of charity and compassion.
Later, it comes out that the beloved nobleman did not in fact kill his good-for-nothing brother.
The Emperor summons before him Bodhidharma and asks: “Master, I have been tolerant of innumerable gays, lesbians, bisexuals, asexuals, blacks, Hispanics, Asians, transgender people, and Jews.
How many Virtue Points have I earned for my meritorious deeds? The Emperor, somewhat put out, demands to know why.
The fake forgiveness the townspeople use to forgive the people they like is really easy, so they get to boast not only of their forgiving nature, but of how much nicer they are than those mean old priests who find forgiveness difficult and want penance along with it.
After some thought I agree with Chesterton’s point.
” The Emperor answers: “What do you think I am, some kind of homophobic bigot? ” And Bodhidharma answers: “Thus do you gain no merit by tolerating them! If I had to define “tolerance” it would be something like “respect and kindness toward members of an outgroup”.And yet suddenly we get an entire group of people who conspicuously promote and defend their outgroups, the outer the better. But if the Emperor has curly hair, are straight-haired people part of his outgroup?