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Paul was saved as an answer to his prayer, and he proceeded to travel through Thessalonica, Beroea, and Athens.
Does the internal evidence support the idea that the author of Luke-Acts had known Saul of Tarsus?The disagreements noted between the narrative of Acts and the letters (mainly Galatians) may frequently be reconciled, but in any case are explained if the author of Luke-Acts didn't own any copies of Paul's letters to which he could refer.It is, after all, improbable that Paul would dispatch a letter both to a church and then to all his sometime companions.The thesis that the vocabulary of Luke-Acts is special to a physician was deflated by H. Cadbury in his dissertation The Style and Literary Method of Luke (the saying goes that Cadbury earned his doctorate by depriving Luke of his! The argument that the final voyage to Rome is an especially accurate depiction of sea travel can be met with the reply that the author (not Luke) had sailed that way at a later time or appropriated a sailor's account of the same.
The cleavage between the theology of Luke and Paul is simply a consequence of the student going off in his own direction, a venerable tradition.200 CE), proclaims that it is the euangelion kata Loukan, the Gospel according to Luke. Marcionem 4.2.2), nor Clement of Alexandria (Paedagogus 2.1.15 and Stromata 5.12.82), who also ascribe the third Gospel to one called Luke.